The production of subjectivity in neoliberal culture industries: the case of coworking spaces. However, this notion has evolved at the level of … Rather, he encourages an attitude of continual self-improvement. Santhosh is a Project Manager from Chennai, India. ( Log Out /  2. “Love as an inclination cannot be commanded” (GMS 4: 399), but “ respect is a tribute that we cannot refuse to pay to merit, whether we want to or not” (KpV 5: 77). DOI: 10.1177/1367877919878449 Abstract This article adds to contemporary studies of neoliberalism by offering an empirical investigation of the production of subjectivity in the context of coworking spaces’ sociality. Change ), You are commenting using your Google account. If there's one central idea in this chapter (IMO) it's this – 'In today's society, we have little choice but to be tied… Sorry, your blog cannot share posts by email. Drawing on in-depth interviews with Danish users and observations of their treatment sessions, the article demonstrates how they embark on a voyage of discovery with the body to enhance their own selves and bodily resources. He asserted that people’s self understanding is constructed, in part, by their perception of how others view them—a process termed “the looking glass self” (Cooley 1902). By integrating self-improvement into our ethos, this encourages self-analysis. Analyzing the intentions of a statement and specifying the approach adopted is a genuinely fresh take. A refreshing piece offering deep insight and a depth of analysis. But it is clear that Foucault is more keen to raise awareness of the hidden power structures and the insidious state control of the individual that support our modern society than to praise our collective progress out of the perceived “dark ages”. Sociological Theories of Self-Development. ( Log Out /  Awesome write up and it offers a genuinely fresh perspective. The discussion centres on Rose’s approach to medical enhancement technologies and Foucault’s notion of ‘technologies of the self’. As will be seen, there are potential benefits, such as individualised support and the potential for self-improvement within these systems. This is what may have caught Foucault’s attention during his explorations and prompted him to make the statement. Please read his article and leave thoughts and comments below. The date of its writing is uncertain, and it may be a spurious Platonic dialogue. So, what is the benchmark used to analyse an individual and the thoughts they share? Pedersen, I.K. This attempt allows us to see a bigger, more objective picture. In fact, a ... thought to render the intended self-improvement morally suspect (as with steroid use to improve athletic Foucault and the Common Core: Deriving Regimented Standardization through Standardized Testing Posted on February 26, 2017 by gelfere The public education system in the United States is often thought of as one of the most important and beneficial social institutions for individual self-improvement and access to social mobility and better life outcomes. Fanny Price is a remarkable heroine of Mansfield Park written by Jane Austen. Post was not sent - check your email addresses! Did the author of the statement give an explanation themselves or was it open to interpretation? © 2017 Macmillan Publishers Ltd. Similarly, what is commonplace at a certain point in time may be considered exotic in a different time frame. Fill in your details below or click an icon to log in: You are commenting using your WordPress.com account. Any work in this regard is again coloured as human emotions, which fundamentally vary from person to person in the decision-making process, play a major role. The first philosophical elaboration of the concern with taking care of oneself that I wish to consider is found in Plato’s Alcibiades I. [Google Scholar]) and the development of new technologies of self (Foucault ‘Technologies’) are seen as offering culturally prescribed (rather than individual) modes of self-knowledge and self managements with which to analyse our inner selves, seek self-knowledge and pursue self-improvement. Along these lines, Gordon (1987) considered some of Foucault‟s lectures on ne o-liberalism and noted its Find out about EERA membership, projects and partnerships, governing structure and how we promote early reserachers. Is he or she aware of the reader or audience? For Foucault, power is more ubiquitous, diffuse, and corporeal; it infiltrates the fine textures of social existence as well as self-identity, and hence it is impossible to know one's true humanity apart from power's distorting effects (Foucault, 1980c: 96, 101). Therefore, some key points in understanding this includes: Through reading Foucault’s Discipline and Punish and The History of Sexuality and understanding the context of the society at the time in which he lived, as well as studying his biographies and interviews, we can see that he was a powerful thinker who undertook a multi-dimensional study to any subject and had the patience to examine many aspects in detail. Michel Foucault, The Order of Things: An Archaeology of the Human Sciences, tr. A person can talk or write. It is theoretically based on Michel Foucault’s and Gilles Deleuze’s analyses of the disciplinary society and the society of control and especially on Foucault’s concept of ‘self-technologies’. When a common understanding of these factors are reached, then any deviations to bias and other factors are automatically eliminated. Under what circumstance was the statement delivered? It would thus be interesting to tackle the perspective of another writer with regards to how one can approach self-improvement for the betterment of society. ), The Dark Side of Translation (2020). Change ), You are commenting using your Facebook account. Alan Sheridan (New York: Vintage, 1973), 340, 343, 342. I introduce the quantification of the self, showing how it is used in After all, interpretations are complicated. Excellent read! This is supported by the second statement that “The main interest in life and work is to become someone else that you were not in the beginning”. 209-223. DOI: 10.1057/s41285-017-0052-3 Abstract The notion of medical enhancement technologies has drawn attention to optimization techniques within the health area. Critical minds are often lost in the labyrinth of confusion created by their analysis. This extends to all areas of society – It is not the structure of the economy that is extended across society but the subject of economic thinking, its implicit anthropology. Using a social scientific body of knowledge about enhancement technologies and a Foucauldian analytical framework, this article explores how users engage with alternative medicine. A person stating something after a long period of depression will be fundamentally different from what the same person would have stated when not depressed. Alliance for Development and Population Services, Alternatives Durables pour le Development, Canada-Mathare Education Trust (CMETrust), Busoga Volunteers for Community Development, Return to this year's edition of the Blogging Prizes. Consider the example of a cell phone: such a device is commonplace now, but a figment of imagination a few decades back. Based on Michel Foucault’s power theory and the related theories about subjectivity construction, this paper aims at analyzing how Fanny tries to adopt, resist and make the most of the underlying various power mechanisms in a patriarchal society and how she achieves her own self-education and self-improvement. This study looks at the discourse of four books that use neuroplasticity as a basis for their project of self-improvement. An interesting take on a deep thinker. I find in the quantified self, both continuity with the kinds of internalized surveillance captured by Michel Foucault in his analysis of governance in the 18 th and 19 th centuries, and the kind of disruption that Walter Benjamin ascribes to the acceleration of images and film in Europe shortly before World War II. What is the absolute standard to judge right and wrong, if there is one? The language that interests me is the one that can actually destroy all the circular, enclosed, narcissistic forms of the subject and of oneself. But Foucault appears to be an individual who strives towards the truth with his sharp observations and genuinely curious attitude. It is not my intention to study dates but to point the principal features of the care of self which is the center of the dialogue. Striving for self-improvement: Alternative medicine considered as technologies of enhancement Bandinelli, C. (2019). Are we reading the thought in the original language in which it was written or are we reading a translation? This site uses Akismet to reduce spam. The NUHA Foundation is an education NGO, registered as a charity with the Charity Commission of England & Wales (under no. Today, the corporate focus on ‘healthy mind, healthy body’, rise in athleisure (health as status), and focus on self-improvement in mainstream culture are extensions of this new form of “biopower” which ties your sexuality, body, and self into a multitudinous power structure, and continuously creates new local powers (employer-employee). Self-esteem means self-empowerment, but this is based on an earned respect of self through continual self-evaluation, personal discipline, and self-improvement. Alternative medicine; Foucault; Medical enhancement technologies; Self-care; Sociology of the body; Technologies of the self, Index Keywords This person may belong to a different time period or were taught in a different school of thought which means they have their own values and notions of right and wrong. Foucault was a critic of the way the psychiatry and medicine pathologized human behavior and created systems of exclusion and correction. Striving for self-improvement: Alternative medicine considered as technologies of enhancement (2018), Striving for self-improvement: Alternative medicine considered as technologies of enhancement (2018) — Foucault News – Social Studies of Science, Queer speciation: Or, Darwin on and off the farm (2018), Federico Italiano (ed. By Santhosh Manmohan. What was the collective consciousness of the circumambient society at the time when the statement came to light? Enter your email address to subscribe to this blog and receive notifications of new posts by email. Abstract. Foucault has this to say about “self-expression”: I don’t believe in the virtue of using language for “self-expression”. Change ). However, this notion has evolved at the level of governmental programmes, with very little attention directed towards people’s own practices. Much like Foucault, Hannah Arendt seeks to provide an analysis of the facets of life, rather construct abstractions and theories that claim to have a pattern under which scenarios can fit. International Journal of Cultural Studies. A wider field of tension is outlined in which embodied alternative treatment practices play a role in various modalities of transforming and controlling bodies and selves. This attempt allows us to see a bigger, more objective picture. The main interest in life and work is to become someone else that you were not in the beginning”. By using the genealogical techniques developed by Michel Foucault this study focuses upon the process of subjectivization and the techniques employed by the discourse. Change ), You are commenting using your Twitter account. By claiming “I don’t feel that it is necessary to know exactly what I am”, he may not have meant that the concept of self-realization is an urgent need, as in needed for survival. (2018) Social Theory and Health, 16 (3), pp. alternative medicine, attention, drawing, habit, human, human experiment, interview, self care, sociology, tension. Save my name, email, and website in this browser for the next time I comment. I will also explore what might have been on his mind when he made this statement. But is what is present in their mind really what they are communicating or what they intend to communicate? There is a misleading image of the self as "given," static, something there to be discovered. For example, how does the individual see him or herself in relation to Maslow’s ‘Hierarchy of Needs’? The notion of medical enhancement technologies has drawn attention to optimization techniques within the health area. Foucault, Governance, and Gamification Jennifer R. 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